Tuesday, 30 January 2018

Pad-dington Yes, Pad-maavat - No

"You break it, you own it" goes the slogan in a gift shop.

In a society where an actor playing God Ram in a TV serial almost expects being worshipped in real life is no big deal, a movie grandiosely depicting mass suicide in the name of honour definitely wouldn’t break anything now would it ? Of course it will be consumed and then casually pass by as just another work of fiction - without any damage to the nation's collective intellect.

Sure, I believe you – voice of liberal Indians. Particularly when in recent times there is no evidence of a work of fiction, e.g. a poem, causing any complications to people confusing real lives and values with a poet's imaginary account.

I did consider watching the movie and I would have taken my daughter along. (After all it is certified 12A ) I could have even pointed at Deepika’s character (one that shall not be named for fear of a certain be-karani sena) and did the thing that parents do – offer to her a larger than life role model.
“Be brave like her” I could have said, based on reviews, "be the best version of yourself", stealing a line from Lady Bug, “ be a good daughter, a good wife, a good …..''
"Be a good wife to a husband who picked me on the basis of my looks and was already married anyway, Dad?" - is the question she wouldn’t have asked because she is too young for that.

And of-course, there's the whole part about the movie being aptly ‘disclaimed’ as a word of fiction. (definition - to deny or repudiate interest in or connection with; disavow; disown i.e. not the maker’s responsibility if you want to believe it ).
So, don’t worry , no real people were harmed in the making, distribution or the release of this movie.

Of Course, she would have understood that! After all every one in India understands and believes and honours the written word – just as long as you know how to make it go viral on WhatsApp or facebook or twitter or behind a truck
("Horn Please" – so everyone does just that,
" OK'' - everything is always ok in India - as long as it doesn’t affect you,
"Tata'' - bye-bye, in case you are lying on the road and happen to have fought your rapists). People read, believe and follow every word, as long as its not something boring like the law.

At the end of the fictional tale then, if at all my daughter was to ask why all the women were eager to surrender themselves to the fire? Well I would have to bring out my master argument about the context then, wouldn't I?

“That's what the women then used to do, dear daughter - gave up on life for the sake of their men who, by the way, themselves weren't too keen on living and dying for one woman.”
I would have counted on her young age to not ask follow up questions like :
why did those women still bother to train themselves in warfare, archery etc as shown in the movie (once again, relying on some reviews here), like their men ?
Nor would she ask If mere expendable women of yore, did really make those bold claims of Rajput bravado as a proud race or even just strength of character as women.
More importantly, I hope she wouldn’t have questioned the basis of Padmaavati’s supposedly strong character if she never intended to use her skills or said strong character ? Where was her well rounded character when adversity struck and the time really came for putting mind over matter, brains over bodily disgust, survival over societal expectations ?

I’m pretty sure, she wouldn't have asked any of that. After all no one has and the movie has already earned crores of rupees and millions of pounds. Surely a major heap of this mountain of moolah must be coming from progressive women in India & abroad – and their educated husbands. If adult women & men can't make that connection between crowd pleasing tactics and unrelated, useless historical (sic) accuracy to flock (definition : a number of animals of one kind, especially sheep) to theatres, why would my young daughter have pondered about that?

I think Mr Bhansali as an esteemed producer, director of such great movies as Black and Guzaarish etc had a choice and he used it, rather shrewdly, to make a movie almost counting on the controversy to make it a hit. Even Deepika had choices and she clearly stated these in a very progressive advertisement a few years back. (No Ranveer didn’t have a choice, he pretty much has to do what Mr Bhansali tells him to otherwise we all know he can’t claim to be a serious actor. )

But even viewers have a choice – to prove themselves as shameless sheep, senselessly going for inferior cinema and hypocritically going on questioning gender inequalities on social media. Or the choice of thwarting propagation of a regressive narrative, one thats not at all contributing to a useful dialogue in society at large.

Last weekend, I used my choice of ignoring the so-so Padmaavat and instead watched a much better movie called Paddington with my daughter.

Friday, 19 January 2018

Khud ko Khulaa Patra (Open Letter to Self)

Ranjan Baabu, Khush to bohot hoge tum aaj - badhi badhi celebrities ki tarah tumhaare naam bhi kisi ne khulaa patra, open letter likha hai ! Khud tum ne hi sahi. That means you have arrived!

By the way agar samajh na aaya ho, that line above was meant as satire, you fool. Ye khulaa patra isi baare mein hai ki apna Raita sameto, or as they say - get your act together. For thats all you are right now - a boondi ka faila hua raita with no social status attached.
Apne aas paas dekho - log kahaan se kahaan pohonch gaye. Paisa, shohrat, badhi badhi companiyon mein oonchi oonchi positions. Aur tum ? I mean main ? No I think tum is better. Aur tum kahaan ho aaj ? Wahi iPhone to iPhone upgrade karke apne aap ko fanne khan samajh rahe ho.
Zuckerburg ek site bana kar zabardast se bhi mast raees ho gaya. Tum bus dot com boom aur bust dono mein doosron ki sites par profilein hi banaate reh gaye. Mobile App ke boom mein bhi aap se kuchh khaas ukhadh na paya. Chindi si chaalis paise waali chalti purzi chu... I mean ghatiya apps ke 60 Rupaye de-dekar ab tak hazaaron rupaye doosre developers ko de chuke ho. Samay rehte agar fazool si zero-kaata waali app bhi bana di hoti to ab tak lakhon kama chuke hotey.

Isse pehle ki talent-heen honey ka pallu pakdo, ye sun lo ki aaj insaan ko talented nahin bas minimum denominator pleasing hona kaafi hai. Low hanging fruit yaani neeche latakta phal samjhte ho na ?
Ab us Ranveer Singh ko dekho. I mean mat hi dekho, kyon haazma kharaab karna lekin socho zara. Wo Ameeron ka Raju Srivastava aaj one of top rated ‘actors’ mein hai aur Deepika ka boyfriend ban kar zindagi ke maze le raha hai. Tum yahi sochte reh gaye ki hero banne ke liye Hrithik jaisi body aur Shah Rukh jaisi akal honi chahiye. Saale kuchh 3 kilo wazan kam kar ke chaddi baniyaan ke ad mein bhi photo dalwa dete to shayad koi B Subhash type B grade producer tumhey gunde ka role de hi deta. Kam se kam koshish to karte.

Wo bhi hatao. Suna hai sur ki kuchh samajh hai tumhey aur awaaz bhi bohot buri nahin hai. Jab koi dhinchak pooja blackboard par kaanch ghaseetne si awaaz mein gaakar lakhon kama gayi, tab tum kahaan they be?

Aur kabhi kabhaar likh bhi lete ho tum, hai na? Maana kahin ke Premchand ya Prasoon Joshi nahin lekin vocabulary, sense aur grammar to theek thaak hi laga lete hoge. Ab jao dekho un Bloggers ke followers ko jo copy, paste mein PHD kiye baithe hain.
Nalaayak aaj agar sirf video game khelne ka video bhi daal do to ye akal ke physically challenged youth log aise cheetiyon ki tarah chimadh padhte hain.

Wo bhi jaane do. Aaj har Tom ka Dick aur uski Hairy Ass crypto currency bhaj kar bhaari tadaad mein note bator rahi hai. Tum sochte raho bhaiya ki Bitcoin lene hai ya mine karne hai.

Sachhayi ye hai dost ki tumse na hoga. Na ab tak hua hai aur aise hi rahe to aage bhi na hoga. Ye khula patra ko print kar ke apne aainey (mirror) par laga daalo aur roz subah shaam isse nazarein milao. Socho, samjho, seekho. Quality ke maapdand ko todh daalo aur sheeghra se sheeghratam, cheap se cheaptam kuchh to kar daalo. Khuley patra ko shuruaat hi samjho.

Sunday, 8 October 2017

Karwa Chauth ki Vyatha

Peedhit Patiyon ki Sanstha waise to shaayad ek kaalpnikta (fiction) hi hai lekin agar kabhi aisi koi Sanstha ban jae to meri ek request hogi – please uska ek department karwa chauth peedhiton (victims of KC) ke liye banaya jaaye.
Ek out-patient department ki tarah KC Victims dep­artment karwa chauth peedhit patiyon ke dukh ko suney, bas sirf sun hi le, nivaran (resolution) to koi maayi ka laal kar nahin payega.
In bechaaron ko walk-in clinic ki zaroorat bhi nahin hogi. Sirf phone lines ya whats-app group wagerah par hi Peedhit Karwe* apne dard ko baant lenge. Personally pohonch kar dukhda roney ki inki himmat hogi nahin - kyonki inke pairon par hoti hain glaani ki bedhiyaan (shackles of guilt).
(*karwe - derivative of karwa- the supposed, tatha-kathit centre of karwa chauth - Pati, fiance’, boyfriend, babu, jaanu, baby, shona ityadi)
Actually this Vyatha ki katha (tragedy) is all about their guilty conscience. Ikkeesween sadi (21st Century) mein, terrorism, road rage, mysterious flight disappearances ke chalte, lagta hai Yam Raj ne apne staff ko circular issue kar diya hai ki 'Focus on Targets. Please don't issue long life assurances in exchange of any vrats etc'.
Yaani KC ka vrat is all about buttering up your Saas and playing dressed-up dolls with your Sakhiyaan - nothing to do with life assurance.
Aur ye sachchayi har pati ko pata hai. Phir bhi ye allah ka banda apni vrat rakhne waali patni ki farmaishein sunta hai aur sirf apne guilty conscience (glani bhaav) ke kaaran uski har farmaayish ke liye haan kar deta hai.
Pachees paise ke dhaniye par daant khaane wala ye insaan paanch rupaye ki choodiyon ke 500 - 5000 rupaye bhi deta hai, maththi aur mithayi ki line main ghanton intezaar bhi karta hai. Aur to aur beewi ke shaadi waale ghaghre ke ghere ko uski aaj ki kamar ke hisaab se fit karwaane ke liye darzi ke talwe bhi chaat-ta hai. Bhale bechara khud ghisi hui jeans ko fashionable bata kar pehnta rahey.
Aur mehndi se hatheli par jo racha jaata hai usey is abhaage abhimanyu ka
chakravyuh nahin to kya samjein? Mehendi lagaane waali ke chunaav se lekar mehndi lagne ki baari aane tak ka ek poora reality show ban sakta hai.
Finally, ek hath hawa mein uthaaye, doosre ko us mehndi waali ko samarpit kiye huey jab patni raani kehti hain ki "Suno inhe 10,000 Rupaye dene hain " – tab is sheeghra hi deerghaayu paane waale (soon to attain longevity) ka dil jaise Shahrukh ki film ki tarah dharatal par dharashaahi ho jaata hai.
Mare huey mann ka kriya karm kar ke, jab tak ye veer baalak paise lekar waapas aatey hain mehndi ki dukaan ka jaise haal hi badal chuka hota hai. Wahaan jama hui anjaan naariyean inhein aise dekh rahi hoti hain jaise itni si der mein underwear ke size se lekar pichhle bonus ke saare raaz khole ja chuke hain. Aap ke paas jo kuchh mol bhaav karne ki rahi sahi himmat bachi hoti hai wo bhi jawaab de jaati hai.
Mehendi lag jaane ke baad patni ki jo majboori waali madad hoti hai wo shaadi ke ek-do salon tak romantic category mein fit ho sakti hai lekin uskebaad wo 'khaatoon ki khidmat mein salaam ‘ zyaada mehsoos hoti hai. Kisi tarah se soye huye bachche, beewi ke dupatte, purse, mobile, lense ki dibbi wagerah ko ye aadhi raat ke bhi baad sakushal ghar pohonchaate hain.
Vrat waale din tak glaani ke shikanje poorey kas chukey hotey hain. Rishta ek jagah, sirf maanveeyta ke aadhar par bhi ( even on humanitarian grounds) koi bhookha rahe aur aap uske heath ka bana khana kha rahein hon to moonh se pet
tak ka raasta aasaan nahin hota. Aise khaane se bhookh to maari ja sakti hai, tripti nahin ho sakti.
Lekin kya karein, mard jo thehre. Kabhi kisi se keh nahin sakte na ki bhookhi sherni ke saamne senti ho rahe hain.
Aise mein koi saali-saheli ya bharteeya sanskriti se door, koi angrez ye keh deti hai "Awwwww so sweet of her !
Wouldn’t you fast to appreciate her efforts? Mrs Falaani ka pati Mr. Dhimkaana loves her so much ki wo bhi hamesha saath hi vrat rakhte hain !”
Ek taraf to uss gaddaar Mr. Dhimkaane ke liye mann mein chuninda apshabdon (choicest of abuses) ki jaise machine gun chal jaati hai. Doosri taraf aap falsafaana (philosophical) andaaz mein ye samajhne ki koshish karte ho ki maanavta ka ant (end of humanity) kitna nikat aa chuka hoga.
Is samaaj mein ek taraf to saj-dhaj kar, hazaaron rupayon ki bali chadha kar saheliyon- bhabhiyon se dikhaawe ki hodh waale selfie syndrome ko pyaar maana jaata hai.
Doosri taraf ek bechaare maansik roop se pratadhit (mentally harassed) praani ko kaha jaata ki jo hua so hua , ab bhookhey pyaasey reh kar prem ki pareeksha do to maanein.
Aise samaaj mein maanveeyta ka bhavishya kisi chaand ke dikh jaane se andhkaar rahit nahin ho paayega.
Khair jab tak is tarah ke KC dukhi patiyon ki vyatha samajhne waali sanstha nahin khul jaati, maine to Modi style one-sided mann ki baat kar li.
Aap ki bhi koi madad hui ho to our achcha warna agle Karwa Chauth ke liye All the Best.